Not by might nor by power, but by my Spirit,
says Yahweh of Hosts. Zechariah 4:6
Lift up your heads, O gates, and be lifted up, O ancient doors,
That the King of Glory may come in! Who is this King of Glory?
Yahweh of Hosts: He is the King of Glory. Psalm 24:9-10
"Now Jesus sat opposite the treasury and saw how the people put money into the treasury. And many who were rich put in much. Then one poor widow came and threw in two mites, which make a farthing. So He called His disciples to Himself and said to them, 'Assuredly, I say to you that this poor widow has put in more than all those who have given to the treasury; for they all put in out of their abundance, but she out of her poverty put in all that she had, her whole livelihood.'" (Mark 12:41-44)
With words of stern denunciation Jesus for ever left the temple. Yet He lingered, as if reluctant, in the outer court; and while the storm of His wrath was still resounding in all hearts, observed and pointed out an action of the lowliest beauty, a modest flower of Hebrew piety in the vast desert of formality. It was not too modest, however, to catch, even in that agitating hour, the eye of Jesus; and while the scribes were devouring widows' houses, a poor widow could still, with two mites which make a farthing, win honorable mention from the Son of God. Thus He ever observes realities among pretences, the pure flame of love amid the sour smoke which wreathes around it. What He saw was the last pittance, cast to a service which in reality was no longer God's, yet given with a noble earnestness, a sacrifice pure from the heart.
1. His praise suggests to us the unknown observation, the unsuspected influences which surround us. She little guessed herself to be the one figure, amid a glittering group and where many were rich, who really interested the all-seeing Eye. She went away again, quite unconscious that the Lord had converted her two mites into a perennial wealth of contentment for lowly hearts, and instruction for the Church, quite ignorant that she was approved of Messiah, and that her little gift was the greatest event of all her story. So are we watched and judged in our least conscious and our most secluded hours.
2. We learn St. Paul's lesson, that, "if the readiness is there, it is acceptable according as a man hath, and not according as he hath not."
In war, in commerce, in the senate, how often does an accident at the outset blight a career for ever. One is taken in the net of circumstances, and his clipped wings can never soar again. But there is no such disabling accident in religion. God sees the heart. The world was redeemed by the blighted and thwarted career of One Who would fain have gathered His own city under His wing, but was refused and frustrated. And whether we cast in much, or only possess two mites, an offering for the rich to mock, He marks, understands, and estimates aright.
And while the world only sees the quantity, He weighs the motive of our actions. This is the true reason why we can judge nothing before the time, why the great benefactor is not really pointed out by the splendid benefaction, and why many that are last shall yet be first, and the first last.
3. The poor widow gave not a greater proportion of her goods, she gave all; and it has been often remarked that she had still, in her poverty, the opportunity of keeping back one half. But her heart went with her two mites. And, therefore, she was blessed. We may picture her return to her sordid drudgery, unaware of the meaning of the new light and peace which followed her, and why her heart sang for joy. We may think of the Spirit of Christ which was in her, leading her afterwards into the Church of Christ, an obscure and perhaps illiterate convert, undistinguished by any special gift, and only loved as the first Christians all loved each other. And we may think of her now, where the secrets of all hearts are made known, followed by myriads of the obscure and undistinguished whom her story has sustained and cheered, and by some who knew her upon earth, and were astonished to learn that this was she. Then let us ask ourselves, Is there any such secret of unobtrusive lowly service, born of love, which the future will associate with me?
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